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UniversalismIs universalism compatible with Christian belief?I guess the answer to this depends on how you define both universalism and Christian belief. Church tradition has long held that the final end of the wicked (or those who reject Christ) will be everlasting torment in hell. So, if church tradition has the last word on Christian belief, I guess it is fair to say that Christian belief excludes the possibility of any other end for the "wicked". However, I would question this. I do not believe that belief in such an end is properly consistent with Biblical understanding. Neither do I believe that it is fully compatible with belief in a God of justice and mercy. Neither do I believe that it was a central belief of the early church. Hence I am puzzled as to how such a belief became so central to church tradition.In contrast, the belief that all human beings will ultimately be reconciled with God seems to me to be far more compatible with the will and nature of the God revealed to us in Christ and to have more Biblical support. Col. 1:19-20 tells us that, in Christ, God was reconciling all things to himself. This suggests to me that this is God's will for us - that neither eternal torment nor death is the end that God wants for us. And if this is God's will, it seems to me that any other end for us casts doubt on his ultimate sovereignty. Similarly, in Philippians 2: 9-11, we are told that God exalted Jesus to the highest place, so that *every* knee should bow and *every* tongue confess that Jesus Christ is Lord. Again, we see that this is God's will for us. Are we saying that God is unable to bring it about? The teaching of Jesus in the Gospels is frequently cited as an argument against universalism. Jesus, in keeping with Old Testament teaching, presents clear choices to those to whom he is speaking and paints pictures of God's judgement in terms of death and destruction for those who reject him.Whilst I have some sympathy for this view in terms of its Biblical consistency, I cannot help but feel that the main thrust of Jesus' teaching (like the prophets before him) was to make a point about what kind of living was consistent with the justice and mercy of God. He was talking about the kind of life that the Spirit of God inspires and was contrasting it with that in which the Spirit of God is lacking. And, whilst he used pictures of heaven and hell that might have been familiar to some of his hearers, I don't believe that his many parables and stories were necessarily intended to describe the details of actual future events, any more than I believe that (for example) God is a human father with two sons, one of whom is obedient and one of whom is not. For me, Jesus' warnings, like the warnings of the prophets before him, were warnings about the very real results - both practical and spiritual - of turning away from God in the here and now. But, through his life, death and resurrection he showed conclusively that the will of God was always that human beings should be reconciled to Godself and that God is both willing and able to go to any lengths to make that possible.If that is so, why do we believe that God would give up on any of us at the point of our physical death?(Topic submitted by Acorn. Image: "To touch the face of God" by Cheo70 on Flickr. Some rights reserved.)First | Prev | 576 replies, page 1 of 29 | Next | Last In the beginning God created....created humankind in God's image. All mankind are created in God's image, we did not evolve from another species but were created as humans having God's image within us. The genetic makeup of humankind therefore means that evolution only occurs within species not across different species. I like this quote - “I believe in the fundamental Truth of all great religions of the world. I believe they are all God given and I believe they were necessary for the people to whom these religions were revealed. And I believe that if only we could all of us read the scriptures of the different faiths from the standpoint of the followers of these faiths, we should find that they were at the bottom all one and were all helpful to one another.” M K GandhiI see Universalism as the belief that we will all eventually come into God’s Kingdom. For myself I believe that we could choose to stay out – but it would be totally our decision and without time limit. In other words I believe in God’s unconditional love.Universalism looks at the nature and character of God. The nature of God is Love. His love is infinite and endless. In character, God is kind, good, full of grace, merciful and just. God's attributes are omnipotence omniscience, omnipresence, infinite wisdom, holiness, justice, mercy and truth. God created us to be happy and productive and useful - and He created us for Himself, to enjoy His presence and to walk with Him.I think that universalism is about the essential oneness of all mankind, we are all deeply connected and part of the same whole. I cannot therefore achieve "heaven" whilst anyone is in "hell." Agree with Cat and Boogie comments And, as the OP implies, the clinching argument is not with this text or that but is grounded in the nature of God.And that nature is revealed in Jesus.Is the God who revealed himself in the life and character of Jesus compatible with a God who consigns the majority of humankind (who after all are His children too) to eternal suffering in hell on the basis of what might have been decided in a mere 70 year lifespan.?It is entirely disproportionate even if it we were truewhich I dont believe it is.Such is the almighty power of Love that I believe it will win a free response from all of us.I've seen "Universalism" used to mean both "all religions contain wisdom and can lead to God" as well as "eventually all will be reconciled to God". These things dont necessarily connect though; and I certainly dont think all religions necessarily contain a path to God (although they may contain a path to a path to God).That said, we are all servants of God's will on a path to the manifesting the Kingdom; so the idea of eternal punishment makes no sense except to those who hold to law rather than love/grace.Like Cat, I also believe that universalism is an essential "oneness". God created us for a reason, and while we can't possibly know or understand that reason, I believe that the life force he has imparted to us is intended to return to him. Somewhere along the way it can all go a bit awry, and only God knows what he thinks about that or how he will deal with it. But for me the overall thrust of the Bible, and in particular what we learn about Jesus, leads me to believe that he came into this world to bring us ALL to God - or as Bucca said aboveeventually all will be reconciled to God
And I say 'Amen' to that. Except that I do not believe we can be separated from God - because I believe all existence is held within the heart/hands/imagination of God. God is the ground of all being. There is nowhere else to be.Posted by Bucca Yes. Wikipedia makes this point. Hence a distinction can be made between Christian Universalism and other forms of Universalism. For me, the core belief of Universalism is that all people will ultimately be reconciled to God. Regarding the other beliefs listed under Christian Universalism, I think I would go a bit further than "the spiritual leader of humankind" in my understanding of Jesus, but otherwise I don't have any immediate problems with any of them.I would also say that I simply don't have enough personal experience of other religions to know how far along Bucca's paths they can take us. But I certainly don't think it is essential to know about Jesus in order to have a relationship with God.
I've seen "Universalism" used to mean both "all religions contain wisdom and can lead to God" as well as "eventually all will be reconciled to God".
Posted by Pen Psalm 139:7-12 comes to mind...
Except that I do not believe we can be separated from God - because I believe all existence is held within the heart/hands/imagination of God. God is the ground of all being. There is nowhere else to be.
Universalism doesn't hold sway for me. It reminds of the song "I'd like to teach the world to sing...in perfect harmony" Let's all sit down and hold hands and say peace to each other. I think God makes it clear in the bible that there are those who will be separated from him. He shows it practically in the flood, in the ransackings of Israel and her time of being taken away by Neduchadnezzar. Jesus talks of it when he talks of Lazarus and the rich man. John 3 Jesus talks of having life, eternal life if we believe in Him, but those who do not believe shall not see life but will see the wrath of God. Romans 6 v 23 "the wages of sin is death", -physical and spiritual.Sin equals separation from God. Jesus died so that we may not be separated from God, but only if we believe in him. John 14 v 6 "I am the way, the truth and the life, no one comes to the Father, but through me"If God is holding out his hand underneath all of this, so that we ultimately will be before him and will be given life again, then why bother with all of the Jesus bit?And then we come to some more difficult questions, for example, What about the likes of Adolf Hitler and all the notorious people we hate across the planet throughout history. Oh yes, they were human after all, made in the likeness of the Father. Are they to be saved? Only if they repented of their sin and believe in Jesus Christ as their Lord and Saviour.A mere 70 years on this planet is not long, in the grand scheme of things. It is a mere whisper of time, yet it is long enough for us to realise we sin and we are lost to God if we do not repent and believe in Jesus as our Saviour, as the only way, truth and life to God. It is long enough to find that narrow path, or to ignore it and keep on the wide track. It is long enough to build our house on the rock or to ignore it and build our house in the sand. It is long enough to return to the waiting Father and to be received back into his arms.I wouldn't describe myself as any kind of universalist. But I do have some sympathy for the view that God's restoration of all things looks incomplete if not all humans are eventually restored. I live with that concern because it seems to me that universalism creates more problems than it solves (and I'm sure we'll get to those problems later). But I think it's a valid concern. I was not familiar with the doctrine so I looked on Google and found this as part of a long article. "Christian Universalism is therefore Biblical Universalism, the belief that the Bible itself teaches the universal reconciliation of all souls to God at the end of time. The Bible says that this will happen because of the power of Jesus Christ to save souls from hell. There is no 'point of no return,' such as committing an 'unpardonable sin' or dying without accepting Christ, that could ever cause a soul to be lost forever. No one is beyond hope, because Jesus Christ has absolute power and as much time as he needs to bring God's goal of universal salvation to fruition. Hell is a redeeming, cleansing, purifying fire that destroys the satanic ego and reforms the human personality in the image of Christ -- not an eternal vindictive torture by an angry and sadistic god."Unknowingly, I have believed most of the doctrine, except the Bible does says that all sins can be forgiven except blashemy against the Holy Spirit. I believe if a person hates/abhors the Holy Spirit he/she isn't likely to pray to be led to repentance by him. Also I don't see anything in Rev.20 about those cast into the lake of fire ever coming out. I believe the lake of fire may burn up all physical evidence of the millenial rule of Jesus and move on to the new heavens and new earth age. (See 2Peter chapter 3. In v12 he says,"Looking for and hasting unto the coming day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? v13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.")I therefore believe that God is capable of saving everyone who ever lived, but people have a choice and say in the matter.So which universalism are we defining? If it is the sort of universalism that says that all religions are basically the same, or that they all lead to God, then this does not take in to account the uniqueness of the Christ, particularly in the I am passages in John's Gospel.As for the Christian Universalism mentioned above, there seems to be no account made of the passages in the Bible that mention judgement, and there are many of them in the New Testament.So to the question above, How do you define Universalism, on both counts I would have to answer as a heresy.Judgement is not incompatible with universalism Steven Condemnation might well bethe two are not the same.I am wary of the 'heresy' word being bandied about. A look through the posts on a recent Trinity thread would indicate that every one of them ( including mine!!) could be described as heretical.Posted by Steven As I understand it, a heresy is any proposed doctrine that is contrary to the orthodox teaching of the Christian Church. Since there are plenty of non-conformist beliefs that have been seen as heretical by the established church of the time, I'm not sure that describing universalism as heresy is necessarily all that helpful. All it is really saying is that it doesn't fit with what a particular group of people at a particular place and time has decided is true. And I would agree with that - as I have already said in the OP!!However, you make your claim of heresy on the argument that both the definitions of universalism given above go against Biblical teaching. And the validity of that argument is, no doubt, something that will be discussed later...
So to the question above, How do you define Universalism, on both counts I would have to answer as a heresy.
Yet if we paint God to be one who gets his jollies off punishing people eternally, and can never forgive them - and are wrong in that - then surely that would be a blasphemy? (which is far worse than heresy). (Fortunately, if we are wrong in that way, our wrongness would mean that God can get over it.) Hmm, G.S., I think it is OK to be wrong about a subject which the Bible doesn't spell out clearly in our English language; as long as we get the basics right, such as grace, love, repentance, faith, service, humility and the other fruits of the Holy Spirit. Also we should be careful not to teach others something that we are not sure of, which could lead them astray and result in something worse than a millstone necklace for us. There is a problem with being 'sure' mymoss. I think certainty is the opposite of faith and leads to the kind of attitudes the pharisees had - attitudes Jesus spoke against. Openness to listen, accepting that other's ideas are valid and respect for other's beliefs is an important part of universalism imoPosted by From the OP I would point out that God revealed the truths of eternal torment throughout the OT and in the NT long before the Church began.Church tradition has long held that the final end of the wicked (or those who reject Christ) will be everlasting torment in hell.
Posted by From the OP That statement assumes that our repentance can occur after death and ignores the numerous warnings that we should not remain as the children of the devil. I suggest that if that is the plan of anyone, they should urgently study John 3v18 and John 8v24 in some depth."Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son""That is why I told you that you will die in (under the curse of) your sins; for if you do not believe that I am He [Whom I claim to be--if you do not adhere to, trust in, and rely on Me], you will die in your sins"I note again that a number of the comments here wish to appeal to one aspect of God's nature (not even humans have such a puny total) rather than His very words? By doing so we can create a way that seems right based on that selective revelation of God's character! We have a warning in Proverbs about trusting in what seems right to us, "there is a way which seems right to a man and appears straight before him...." Where does it lead? The Message puts it like this:"There's a way of life that looks harmless enough; look again—it leads straight to hell"Whichever way you look at it, universalism removes the need for repentance as far as our eternity is concerned, and as repentance is the first word of the Gospel from Genesis to Revelation and preached by our Lord Himself; I for one would not wish to stand before a Holy God and be exposed as an individual who committed my life to such a goal. However, if universalism does include repentance, then I would like to hear how and why it does.
If that is so, why do we believe that God would give up on any of us at the point of our physical death?
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Peeps, this is going to be one of those fun structured discussions to keep all Posts on track. So If I can ask kindly, can we focus on one subject here at a time, as this OP covers several. Can we start with the first question here: How do you define Universalism? Once that horse is beaten to death, we'll move on.